GOD’S PLAN FOR MAN
Lesson 20
The General Resurrection
PART I
THE whole world of mankind will be
awakened from the sleep of death in
the general resurrection, with the
exception of the overcoming classes
who will previously have been
resurrected, the ones, that is, who
have “done good.” (John 5:28,29)
Those awakened from death in the
general resurrection are described
by Paul as the “unjust.” (Acts
24:15) These are “unjust,” or
unjustified, because, through lack
of understanding or opportunity,
they had never fully given
themselves over to do God’s will.
The general resurrection of the dead
is taught in the Old Testament as
well as in the New Testament,
although the word resurrection does
not appear in the Old Testament. One
of the words used in the Old
Testament to describe the
resurrection is “return.” In a
prayer, Moses used this word to
describe his hope of the
resurrection.—Ps. 90:3
The dead are to be restored to life
because they have been redeemed, or
“ransomed,” by the blood of Christ.
The Prophet Isaiah wrote of the time
when the “ransomed of the Lord”
would “return.”—Isa. 35:10
The word “return” is also used by
the Prophet Ezekiel to describe the
awakening of the dead. Ezekiel
foretold the “return” from death of
the Israelites, the Sodomites, and
the Samaritans, assuring us that
they will be restored to “their
former estate” of life.—Ezek. 16:55
The Prophet Jeremiah records a
promise by the Lord which assures
mothers that children who die will
be restored to life. (Jer. 31:15-17)
In this promise, the living and the
dead are poetically represented as
dwelling in two different countries,
or lands. The restoration to life is
described as a crossing over the
border from the land of death to the
land of life. The expression “come
again” is used to denote this return
to the land of the living.
In the Old Testament the restoration
of the dead is also likened to an
awakening from sleep. (Dan. 12:2) In
this promise the dead are spoken of
as sleeping in the dust of the
earth. This language takes our minds
back to the Genesis record of man’s
disobedience and condemnation to
death, when the Lord told Adam that
he would return to the dust. (Gen.
3:19) The promise that those who
sleep in the dust of the earth shall
awake indicates that all who were
condemned to death through Adam will
be restored to life through
Christ.—I Cor. 15:21-23
On more than one occasion Jesus
referred to those who had died as
being asleep. A ruler in Israel
besought Jesus to restore his dead
daughter to life. When Jesus arrived
at the home, he said that the girl
was not dead but asleep. (Matt.
9:24-26) Jesus restored the dead
girl to life, thus, symbolically
speaking, awakening her from sleep.
This was an illustration of the
general resurrection of the dead,
when all who sleep in death will be
awakened.
Jesus also referred to the dead
Lazarus as being asleep and told his
disciples that he was going to
awaken him out of sleep. (John
11:11-14) Returning to Bethany, and
to the home of Martha and Mary, the
sisters of Lazarus, Jesus called him
forth from death, thus providing
another illustration of the general
resurrection.—John 11:43,44
STUDENTS’ HELPS
Questions
The only hope of life beyond the
grave is based upon the promises of
God to restore the dead to life, but
do you realize how many promises of
the resurrection there really are in
the Bible?
Who are to be raised from the dead
in the general resurrection?
What is one of the words used in the
Old Testament to describe the
resurrection of the dead? Which
prophets use this word?
Explain the illustration used in
Jeremiah pertaining to the living
and the dead. In this promise, how
is the resurrection described?
How did the Lord describe the
awakening of the dead to the Prophet
Daniel, and what is implied by
sleeping in the dust of the earth?
Cite and comment on two instances in
which Jesus referred to the dead as
being asleep.
Reference Material
“The New Creation,” pages 712-718
Summary of Important Thoughts
The Bible’s teaching concerning the
resurrection of the dead is not
confined to the New Testament. In
addition to the word “resurrection,”
the Bible uses several other words
to convey the idea of the dead being
restored to life. This promised
resurrection of the dead is the only
hope of life beyond the grave.