GOD’S PLAN FOR MAN
Lesson 21
The General Resurrection
PART II
THE Bible speaks of those who have
died as being prisoners of death.
(Job 3:17-22) In this illustration
of death, the resurrection of the
dead is referred to as a releasing
of prisoners. (Isa. 49:9) The hell
of the Bible is the state of death,
and Jesus informs us that he has the
keys of hell and of death (Rev.
1:18); and we are assured by the
Bible that the gates of hell, the
great prison of death, will be
opened and that hell will give up
its dead.—Matt. 16:18; Rev. 20:13
In keeping with the idea that the
dead are prisoners of death, the
Bible speaks of their awakening from
death as a “return” from their
“captivity.” Sometimes the
expression, “bring again,” is used
in this connection.—Ezek. 16:53;
Jer. 48:47; 49:6,39
The resurrection of the dead is to
be brought about through Christ (I
Cor. 15:21,22); and in keeping with
the thought of captives being
released from prison, the Apostle
Paul speaks of Christ in his own
resurrection as leading a multitude
of captives. (Eph. 4:8, margin)
This “multitude of captives” will be
awakened from death as humans to
live as humans on the earth.
The “little flock” of the present
Gospel Age, who will share in the
“first resurrection” to “live and
reign with Christ,” and the ancient
worthies, who will be restored to
life as perfect humans to be the
earthly rulers in Christ’s kingdom,
will all have passed their tests of
worthiness for everlasting life.
This is why they will be rewarded at
once with perfection of life, either
on the spiritual plane or the
earthly plane.
But it will be different with those
who participate in the general
resurrection. These, we believe,
will be awakened from death in much
the same condition as when they
died. They will not be given
perfection of life at once but will
have to prove their worthiness of a
full raising up to life by their
acceptance of God’s grace through
Christ and their obedience to the
laws of the messianic kingdom.
But every provision will be made for
their enlightenment and help. No
longer will the deceptive influences
of Satan, the Devil, be permitted to
blind their minds and hearts.—Rev.
20:1-3
The road to perfection of character
and life is described in the Bible
as a “highway” in which no one will
need to lose his way and from which
all hindrances to progress will be
removed. (Isa. 35:8,9) However, the
Bible indicates that even in that
“day of uprightness” there will be
some who will display willful
disobedience to the laws of the
kingdom; and these, of course, will
make no progress toward perfection
of life but, continuing in their
incorrigible attitude, will
ultimately be destroyed, suffering
the penalty of the “second death.”
(Isa. 26:10; Rev. 20:14,15) The
Apostle Peter refers to these and
informs us that they will be
destroyed from among the
people.—Acts 3:23
So, at the end of the thousand-year
reign of Christ, all the dead will
have been awakened from death, and
those desirous of learning and
obeying God’s laws will have been
restored to perfection of life as
humans. These will then enjoy
everlasting life in an earth made
perfect, a worldwide paradise.
STUDENTS’ HELPS
Questions
Are you assured that there is to be
a resurrection of all the dead? To
have such a hope makes the burdens
of the present life much lighter.
Explain how the word “prisoner” is
used in the Bible with respect to
those who have died.
How do we know that hell will give
up its dead?
In what sense will Jesus lead “a
multitude of captives”?
Explain the difference between the
resurrection of the ancient worthies
and the “little flock,” and those
who will come forth in the general
resurrection.
In what ways will the conditions be
made favorable for those who are
awakened from death in the general
resurrection?
What is the “highway” mentioned in
Isaiah 35:8?
What will be the destiny of those
who do not make progress over the
“highway”?
Describe the condition of the human
race at the close of the Millennium.
Reference Material
“The Atonement Between God and Man,”
page 378, par. 1-3, and page 379,
pars. 1,2
Summary of Important Thoughts
The awakening of the unjust dead
from the sleep of death will not
constitute a full raising up to
perfection of life. Those who then
attain to perfection of human life
will need to prove worthy of it.